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INTERNAL SECURITY ACT FOR APOSTASY
- To: sangkancil@malaysia.net
- Subject: INTERNAL SECURITY ACT FOR APOSTASY
- From: "fazlur rahman" <fazlurrahman19@hotmail.com>
- Date: Wed, 08 Mar 2000 04:51:57 MYT
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- Delivered-To: sangkancil@malaysia.net
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INTERNAL SECUTY ACT (ISA) FOR APOSTASY
A BILL
An enactment to provide provision for the protection, rehabilitation and
determination of the "Aqidah" of a Muslim and matters connected therewith.
BE IT ENACTED by legislature of the State of Selangor as follows:
Short title, application and commencement
1. (I) The act shall be cited as the "Aqidah Protection, (State of
Selangor) Enactment 2000
(2) This enactment shall apply to the State of Selangor.
(3) This enactment shall come into operation on a date to be
appointed by His Highness the Sultan by notification in the
gazette
INTERPRETATION
2. (1) In this enactment, unless the context otherwise requires:-
"Administration Enactment" means the Administration of Islamic Law Enectment
1989 (Enactment No. 2 90);
"attempt to change 'aqidah" means any act by a Muslim who is mukallaf on his
own free will either by word, deed or by any means that may be interpreted
as an attempt to change his "aqidah" and belief towards the religion of
Islam.
"Aqidah Rehabilitation Centre" means any rehabilitation centre as determined
under section 14 of this enactment;
"Court" means Syariah High Court established under section 37 of the
Administration Enactment;
"Hukum Syarak" means Hukum Syarak according to Mazhab Shafie or according to
any of the mazhab Hanafi, Maliki or Hambali;
"Islamic Family Law" means the Islamic Family Law Enactment 1984 (Enactment
No. 4/1984);
"Judge" means a Syariah High Court Judge appointed under sub section 38(1)
of the administration Enactment;
"Majlis" means the Majlis Agama Islam Selangor established under subsection
4(1) of the Administration Enactment;
"Peguam Syarie" means a person appointed as Peguam Syarie under section 55
of the Administration Enactment;
"Religious Enforcement Officer" means the officer appointed under subsection
54(4) of the Administration Enactment and includes the Chief Religious
Enforcement officer;
"Secretary of the Majlis" means the secretary of the Majlis Agama islam
appointed under subsection 11(1) of the administration Enactment;
[2] All words and expression used in this enactment and not herein defined
in this enactment but defined in the interpretation Act 1948 and 1967 (Act
338), shall have the meaning thereby assigned to them respectively in the
act to the extend that such meanings do not conflict with Hukum Syarak.
JURISDICTION OF THE COURT TO MAKE DECLARATION AND ORDER.
[3] The Court shall have jurisdiction to:-
(a) declare that a person is no longer a Muslim.
(b) declare the religious status of a Muslim who has died; and
(c) make any other order as it deems fit in relation to the matters
stated under paragraphs (a) and (b).
ACKNOWLEDGEMENT AS A MUSLIM
[4] For the purpose of this enactment and any other written law, a Muslim
shall at all time, be acknowledged and treated as a Muslim, unless a
declaration has been made by the Court under this Enactment that he is no
longer a Muslim.
INFORMATION AND INVESTIGATION
[5] If from information received or otherwise, a religious Enforcement
Officer has reason to suspect the commission of an attempt to change
"Aqidah" by a Muslim, he shall as soon as possible investigate the matter.
POWERS OF RELIGIOUS ENFORCEMENT OFFICER IN CONDUCTING INVESTIGATION.
[6] In conducting an investigation under section 5, a religious Enforcement
Officer shall have ALL THE POWER conferred on him under the Syariah Criminal
Procedure Enactment 1991 (Enactment No. 5, 1991) as if he is conducting a
CRIMINAL investigation under such Enactment.
APPEARANCE IN COURT OF THE PERSON WHO HAS ATTEMPTED TO CHANGE AQIDAH.
[7] (1) if at the end of his investigation under section 5, the
Religious Enforcement Officer is of the opinion that:-
(a) there is sufficient evidence or reasonable ground of suspicion to
justify the commencement of proceedings under this Enactment
against the person and,
(b) the person against whom such investigation is conducted has
attained the age of eighteen or more
he shall make an application to the Court for a summon to be issued
requiring the appearance of that person before the ourt and that person
shall appear as required.
(2) if the person who has been served with a summon under
subsection (1) is not present as required, the Religious Enforcement
Officer shall apply to the Court to issue a warrant of arrest to
secure his attendance.
POWER OF THE COURT AGAINST THE PERSON WHO HAS ATTEMPTED TO CHANGE HIS
AQIDAH.
[8] When a person appears or is brought before the Court under section 7,
the judge shall:-
(a) advise such person to repent, and if the judge is satisfied that
he has repented according to Hukum Syarak, record his repentance
and order his release; or
(b) if the person refuses to repent -
(i) order that he be detained at the "Aqidah Rehabilitation Centre for
a period not exceeding one year unless he has earlier repented
under subsection 9(2); and
(ii)order the Religious Enforcement Officer to submit a report to the
Court and the officer in charge of the "Aqidah rehabilitation
Centre, relating to the liabilities or obligations of that person
under the Islamic family Law not later than thirty days before
the expiry of the period of his detention.
PROCEDURE IF THE PERSON REPENT
[9] (1) If at any time, the person who has been ordered to be
detained under subparagraph 8(b) (I) has repented, the
officer in charge of the "aqidah Rehabilitation centre"
shall prepare a report and as soon as possible produce that
person before the Court.
(2) If the judge is satisfied that the person brought before
him under subsection (1) he has repented in accordance with
the Hukum Syarak, he shall record the person'' repentance
and order his release.
PROCEDURE IF THE PERSON REFUSES TO REPENT
[10] (1) If the person under detention refuses to repent, the officer in
charge of the "Aqidah Rehabilitation Centre where he is detained shall, if -
(a) the report by the Religious Enforcement Officer indicated that the
person has no liability or obligation under the Islamic Family
Law, produce him before the Court before the end of the period of
his detention, or
(b) the report by the Religious Enforcement Officer indicated that he
has liabilities or obligations under the Islamic Family Law,
produce him before the Court not less than thirty days before the
expiry of the period of his detention.
(2) The officer in charge of the "Aqidah Rehabilitation Centre shall
at the time the person is produced before the Court, submit to the
Judge a progress report pertaining to the rehabilitation programs
which has been carried out on such person.
(3) When the person is brought before the Judge under subsection 1 (a)
or (b), the Judge shall again advise such person to repent, and if
(a) the Judge is satisfied that the person brought before him has
repented in accordance with Hukum Syarak, he shall record the
person's repentance and order his release; or
(b) the person still refuses to repent, the Judge shall after
examining the reports submitted to him and after hearing any
explanation for such person, record his refusal to repent, and if;
(i)the Judge is satisfied that the person has no liability or
obligation under the Islamic Family Law, declare that the
person is no longer a Muslim and order his release; or,
(ii)the Judge is satisfied that the person has any liability or
obligation under the Islamic Family Law, section 11 will
apply.
POWER OF THE COURT TO ORDER THE SETTLEMENT OF LIABILITY, ETC.
[11] (1) In the circumstances mentioned under subparagraph 10 (3) (b)
(ii), before the Judge makes a declaration against the person, he shall
proceed to hear the liabilities or obligations of that person under the
Islamic Family Law as if a DIVORCE has occurred under this Enactment.
(2) In determining the liabilities or obligations under
subsection (1), the Judge shall hear and decide the claims of all
parties under the Islamic family Law.
(3) When the Judge has decided on the liabilities and
obligations of the parties he shall in order:-
(a) Declare that person is no longer a Muslim and dissolve his
marriage;
(b) Determine the person's liabilities or obligations under subsection
(2), and
(c) Release the person unless he has earlier been released upon the
expiry of his detention.
(4) Where an order made by the judge is in respect of a
liquidated sum such sum is recoverable as a civil debt.
SYOR - SYOR
6.1. MAJLIS Mesyuarat Kerajaan negeri adalah disyorkan untuk memberi
pertimbangan dan kelulusan terhadap:-
(a) Ketetapan polisi mengenai perlindungan, pemulihan dan penentuan "Aqidah"
orang islam di negeri Selangor dan perkara-perkara yang berhubung dengannya
sebagaimana yang dicadangkan diatas;
(b) Rang undang-undang Perlindungan "Aqidah" (Negeri Selangor) 2000 dalam
versi Bahasa Malaysia dan Inggeris seperti di lampiran "A1" dan "A2", dan
(c) Rang undang-undang di (b) di atas dibentangkan di persidangan Dewan
Undangan Negeri Selangor yang akan bersidang pada 22 - 23 Mac 2000 ini.
Disediakan oleh:- Haji Mansur Bin Ramli
Pengarah
Jabatan Agama Islam Selangor
Disemak dan di
Sahkan oleh:- Dato' Amir Sharifuddin Abu Bakar
Timbalan Setiausaha Kerajaan Negeri,
Pejabat Setiausaha Kerajaan,
Negeri Selangor Darul Ehsan.
Disahkan oleh:- YB Dato' Dr Zainal Abidin Bin Ahmad,
Ahli Majlis Mesyuarat Kerajaan
Negeri Selangor.
Notice to the Chinese/Indian/Sikh and other converts.
In the Bahasa Malaysia Annex A 1 on page 17 it says:-
"Perangkaan menunjukkan bahawa kes "Murtad" yang berlaku di negara ini
kebanyakannya adalah daripada kalangan muallaf, iaitu, orang-orang yang
asalnya bukan beragama Islam, Mereka memeluk Islam kerana sesuatu sebab
tertentu seperti ingin berkahwin dan sebagainya"
The MIC and the MCA has no choice but to support the bill. PAS will be
happy to support the bill and since the DAP is now supporting PAS,
they have to give face to their PAS brothers.
Please broadcast this message to the world particularly to the human right
organisations.
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